American Man Declares While Defending Pedophile Supporter Milo Yiannopoulos That He Wants Everybody To Know That “Ritalin Is More Evil Than Sodomy” And That Little Boys Who Are Sodomized Can “Recover” But Ritalin Is Worse Because It Messes A Person Up “For Life”

In November 2018, Ted and I had a talk with Dean Esmay, a.k.a. Max of Red Pill Religion, who in his words is a former atheist turned convert to the Catholic Faith and now runs a radio show online. You can watch the show below:

We had a good conversation, but there was some disagreement on the views of the LGBT expressed during and after the show if one listens.

Recently, Ted did a piece about Milo Yiannopoulos and Michael Voris attempting to justify lowering the age of consent so to give progressive license to pedophilia:

Now one hour before Ted’s video came out, he had a series of strong and direct words to say on his show about the Voris interview. However, there was one particular statement he said, and he requested that he be quoted word-for-word on it and that it be sent to all Catholic people, and Ted was named directly in it, which was the statement that “Ritalin is more evil than sodomy”, and added that sodomizing boys is not as bad as taking Ritalin because one is able to “recover” from being sodomized while Ritalin messes a person up “for life”.

You can hear this part from 26:00 to 29:00:

Now this came to us out of nowhere. Indeed our view of this issue is based on the simple words of the Bible on homosexuality, as both the Old and New Testament declare that homosexuality is a sin that is “worthy of death,” and in the Old Testament it is only one of four sins that specifically “cry out to Heaven for vengeance.”

But if the Bible is not clear enough, one should also read what the saints of the Church have to say about it.

St. Augustine says:

“Sins against nature, therefore, like the sin of Sodom, are abominable and deserve punishment whenever and wherever they are committed. If all nations committed them, all alike would be held guilty of the same charge in God’s law, for our Maker did not prescribe that we should use each other in this way. In fact, the relationship that we ought to have with God is itself violated when our nature, of which He is Author, is desecrated by perverted lust.”

“Your punishments are for sins which men commit against themselves, because, although they sin against You, they do wrong in their own souls and their malice is self-betrayed. They corrupt and pervert their own nature, which You made and for which You shaped the rules, either by making wrong use of the things which You allow, or by becoming inflamed with passion to make unnatural use of things which You do not allow” (Rom. 1:26). (St. Augustine, Confessions, Book III, chap. 8)

St. John Chrysostom says:

“All passions are dishonorable, for the soul is even more prejudiced and degraded by sin than is the body by disease; but the worst of all passions is lust between men…. The sins against nature are more difficult and less rewarding, since true pleasure is only the one according to nature. But when God abandons a man, everything is turned upside down!  Therefore, not only are their passions [of the homosexuals] satanic, but their lives are diabolic….. So I say to you that these are even worse than murderers, and that it would be better to die than to live in such dishonor. A murderer only separates the soul from the body, whereas these destroy the soul inside the body….. There is nothing, absolutely nothing more mad or damaging than this perversity.” (St. John Chrysostom, In Epistulam ad Romanos IV, in J. McNeill, op. cit., pp. 89-90)

St Gregory the Great says:

“Brimstone calls to mind the foul odors of the flesh, as Sacred Scripture itself confirms when it speaks of the rain of fire and brimstone poured by the Lord upon Sodom.  He had decided to punish in it the crimes of the flesh, and the very type of punishment emphasized the shame of that crime, since brimstone exhales stench and fire burns. It was, therefore, just that the sodomites, burning with perverse desires that originated from the foul odor of flesh, should perish at the same time by fire and brimstone so that through this just chastisement they might realize the evil perpetrated under the impulse of a perverse desire.” (St. Gregory the Great, Commento morale a Giobbe, XIV, 23, vol. II, p. 371, Ibid., p. 7)

St. Peter Damian, who spent much of his life fighting the LGBT during his times has much to say from this Book of Gomorrah. Among that he says:

     “What else shall I say? It expels all the forces of virtue from the temple of the human heart and, pulling the door from its hinges, introduces into it all the barbarity of vice … In effect, the one whom … this atrocious beast [of homosexuality] has swallowed down its bloody throat is prevented, by the weight of his chains, from practicing all good works and is precipitated into the very abysses of its uttermost wickedness. Thus, as soon as someone has fallen into this chasm of extreme perdition, he is exiled from the heavenly motherland, separated from the Body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all the Holy Fathers, despised by men on earth, and reproved by the society of heavenly citizens. He creates for himself an earth of iron and a sky of bronze … He cannot be happy while he lives nor have hope when he dies, because in life he is obliged to suffer the ignominy of men’s derision and later, the torment of eternal condemnation” (Liber Gomorrhianus, in PL 145, col. 159-178).

St. Albert the Great says:

They are born from an ardent frenzy; they are disgustingly foul; those who become addicted to them are seldom freed from that vice; they are as contagious as disease, passing quickly from one person to another. (St. Albert the Great, In Evangelium Lucae XVII, 29, in J. McNeill, op. cit., p. 95)

St. Thomas Aquinas says:

“However, they are called passions of ignominy because they are not worthy of being named, according to that passage in Ephesians (5:12): ‘For the things that are done by them in secret, it is a shame even to speak of.’ For if the sins of the flesh are commonly censurable because they lead man to that which is bestial in him, much more so is the sin against nature, by which man debases himself lower than even his animal nature.” (St. Thomas Aquinas, Super Epistulas Sancti Pauli Ad Romanum I, 26, pp. 27f)

St. Bonaventure says:

“Seventh prodigy: All sodomites—men and women—died all over the earth, as Saint Jerome said in his commentary on the psalm ‘The light was born for the just.’ This made it clear that He was born to reform nature and promote chastity.” (St. Bonaventure, Sermon XXI—In Nativitate Domini, in Catolicismo (Campos/Sao Paulo), December 1987, p. 3; F. Bernardei, op. cit., p. 11)

St. Bernardino of Siena says:

“No sin has greater power over the soul than the one of cursed sodomy, which was always detested by all those who lived according to God….. Such passion for undue forms borders on madness. This vice disturbs the intellect, breaks an elevated and generous state of soul, drags great thoughts to petty ones, makes [men] pusillanimous and irascible, obstinate and hardened, servilely soft and incapable of anything.  Furthermore, the will, being agitated by the insatiable drive for pleasure, no longer follows reason, but furor…. Someone who lived practicing the vice of sodomy will suffer more pains in Hell than any one else, because this is the worst sin that there is.” (St. Bernardine of Siena, Predica XXXIX, in Le prediche volgari (Milan: Rizzoli, 1936), pp. 869ff., 915, in F. Bernadei, op. cit., pp. 11f)

St. Catherine of Siena says:

“They not only fail from resisting this frailty [of fallen human nature] … but do even worse as they commit the cursed sin against nature. Like the blind and stupid, having dimmed the light of their understanding, they do not recognize the disease and misery in which they find themselves. For this not only causes Me nausea, but displeases even the demons themselves, whom these miserable creatures have chosen as their lords. For Me, this sin against nature is so abominable that, for it alone, five cities were submersed, by virtue of the judgment of My Divine Justice, which could no longer bear them…. It is disagreeable to the demons, not because evil displeases them and they find pleasure in good, but because their nature is angelic and thus is repulsed upon seeing such an enormous sin being committed. It is true that it is the demon who hits the sinner with the poisoned arrow of lust, but when a man carries out such a sinful act, the demon leaves.” (St. Catherine of Siena, El diálogo, in Obras de Santa Catarina de Siena (Madrid: BAC, 1991), p. 292)

St. Peter Canisius says:

As the Sacred Scripture says, the Sodomites were wicked and exceedingly sinful. Saint Peter and Saint Paul condemn this nefarious and depraved sin. In fact, the Scripture denounces this enormous indecency thus: ‘The scandal of Sodomites and Gomorrhans has multiplied and their sins have become grave beyond measure.’ So the angels said to just Lot, who totally abhorred the depravity of the Sodomites: ‘Let us leave this city….’ Holy Scripture does not fail to mention the causes that led the Sodomites, and can also lead others, to this most grievous sin. In fact, in Ezechiel we read: ‘Behold this was the iniquity of Sodom: pride, fullness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and the poor. And they were lifted up, and committed abominations before me; and I took them away as thou hast seen’ (Ezech. 16: 49-50). Those unashamed of violating divine and natural law are slaves of this never sufficiently execrated depravity.” (source, source)

The LGBT is directly condemned by God in Sacred Scripture, and the major canonized saints of the Church stand unified against it. By comparison, there are precious few of such equally round and severe condemnations of most other sins in Sacred Scripture or Tradition, let alone any medicine or drug.

This is not to say that Ritalin or any other drug is good or should be advocated for. Rather, it is to put into perspective the seriousness of this sin within the context of divine revelation, history, and practice in comparison with other personal preferences.

God did not destroy Sodom and the other cities on the plain for consuming methamphetamine or her related substances, of which Ritalin is one of them. They were destroyed for the sin of homosexuality, something which is made explicitly clear by both Sacred Scripture and Tradition, and which must not be forgotten lest the world return to the practice of those same evils as she is doing today.