July 26, 2023

Despite their many outward differences, Islamic authoritarianism and leftist liberalism are, in fact, very similar, especially in that they brook no dissent.

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Here, I’d like to offer a more focused look into their similar modes of operation, especially in the context of belief vs. compliance

For starters, few Muslims — including some of the most “radical” — really care what anyone else, including Muslims, believes or disbelieves about Islam.  This may seem counterintuitive; after all, isn’t Islam draconian and in your face concerning its beliefs, subjugating and even killing those who reject it and its dogmas?

Yes and no.  What Islam has always required of both believers and nonbelievers is compliance to its authority.  What gets people in trouble is when they say or do anything that can be perceived as a threat to the Islamic order of things.

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Consider those two draconian laws that have seen the persecution and slaughter of countless through the ages: apostasy and blasphemy.  On the surface, they seem to suggest that Islam is concerned with making sure that no Muslim ceases believing in its message (apostasy), and that no one, Muslim or non-Muslim, dares criticize Islam (blasphemy).

Upon closer inspection, however, it becomes clear that the ultimate reason Islam fears apostasy and blasphemy is not because they reflect disbelief in and disrespect for Islam, but that, left unchecked, they both culminate in undermining Islamic state and society.

Take blasphemy, or speaking against Islam.  In his discussion of Koran 5:33, which calls for the crucifixion and/or mutilation of “those who wage war against Allah and his messenger [Muhammad] and spread mischief upon the land,” the highly revered Ibn Taymiyya (1263-1328) — the “Sheikh of Islam” — once wrote:

Muharaba [waging war] is of two types: physical and verbal. Waging war verbally against Islam may be worse than waging war physically — hence the Prophet (peace and blessings of Allah be upon him) used to kill those who waged war against Islam verbally, while letting off some of those who waged war against Islam physically. This ruling is to be applied more strictly after the death of the Prophet (peace and blessings of Allah be upon him). Mischief may be caused by physical action or by words, but the damage caused by words is many times greater than that caused by physical action… It is proven that waging war against Allah and His Messenger (peace and blessings of Allah be upon him) verbally is worse and the efforts on earth to undermine religion by verbal means is more effective [Crucified Again, p. 100; emphasis added].

Taymiyya is making a seemingly starting claim:  criticism — mere words — is more detrimental to Islam than war itself.  Why? Because of all the world’s major religions, Islam is by far the easiest to dismantle through critical thinking (hence why Christian/Muslim debates often end with frustrated Muslims beating and even slaughtering their opponents). 

Built atop an easily collapsed pack of cards — namely, the very self-serving and opportunistic words and deeds of its founder — silencing any criticism against Muhammad has, indeed, been essential to Islam’s survival.  Left unchecked, this “verbal war” will have a snowball effect: other Muslims, exposed to such critical thinking, will also start thinking critically, ultimately rebelling against and overthrowing the Islamic order.