October 2, 2023

What is wrong with the U.S.? What is wrong with the Western world? Indeed, they are coming apart.

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The terms “racist,” “racism,” and “hate” are now commonplace charges and allegations in political discourse and the sphere of public opinion where whites are called to ceremonially denounce the “white privilege” into which they were born.

The destiny of migrants illegally crossing the southern borders of the U.S. and the European Union is to replace white Americans and Europeans. As the ongoing invasion continues, native-born white Americans and Europeans have practically stopped reproducing themselves. Any such voluntary downturn in the birth rate has always been a sign of internal agony, collapse of society, social upheaval, and decaying civilization.

The question to which the rendering of the old fabricated answer, i.e., “diversity is our greatest strength,” has never been adequate: Is there no limit to the racial, religious, ideological, political, social, cultural, and ethnic diversity America can accommodate before it splinters into its parts?

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Diversifying religious teachings leads to incompatible, opposing viewpoints about morality on the most divisive social issues of abortion, homosexuality, same-sex marriage, etc. Racial diversity and population exchange are enhancing and sharpening problems that have never been solved since the birth of the United States. In a few short years, white Americans will belong to racial minorities—the apparent goal of the ruling globalists.

Are all Americans still united in their love of their country? Do they still take pride in their achievements in the 400 years since Jamestown? Not at all.

Part of the population buys into the academic and intellectual elites’ rendition of history. According to this view, the “American nation” was born when diversity began. Being “Americans” by passports only, they not only disagree about their history; some even hate it.

Some see Western civilization as hundreds of years of colonialism, exploitation, imperialism, genocide, slavery, and segregation—practiced against people of color—the source of the West’s wealth and power. Therefore, according to this leftist viewpoint, the state should redistribute the bounty to the descendants of the victims of Western predatory greed. For many, equality of opportunity is no longer enough today—meritocracy must yield to equity, the state must pay restitution, administer reparations, and ensure a future with equality of rewards. Elite high schools must relinquish their insistence on good grades and exams to gain admissions and demonstrate advancement. And schools must mirror the racial and ethnic composition of the communities where they are located.

For years, the same feeling has haunted the native populations of the Western world: a strange and pervasive sense of dispossession. Anyone walking down the streets of Western cities will not recognize them by their “modern atmosphere” or milieu. Anyone looking at the television screens or listening to the news will not appreciate the strange, politically correct, alien language. Glancing at billboards, watching TV series, soccer games, movies, plays, reading children’s school books, taking the subway, going to train stations and airports, waiting for a daughter or son after school, anyone feels like he or she is no longer in the country they used to know. Accompanying one’s mother to the hospital emergency room, standing in line at the post office or employment office, sitting at a police station or in a courtroom, anyone feels like they are no longer in the country they used to call “home.”

You remember the country you knew as a child, the one your parents and grandparents described. You remember the land you find in films or books, say, the United States, that is both casual and brilliant, literary and scientific, intelligent and original. You remember the land you are desperately looking for everywhere and compare every country to it without ever knowing—the country you hold dear—and that is about to disappear.