Yesterday, Finance Minister Bezalel Smotrich (Religious Zionist Party) took the floor at the Knesset in a rare display of raw emotion. As he began speaking about the toll borne by the religious-Zionist community in the IDF, the weight of his words caught up to him.
His voice broke, and he fought back tears as he acknowledged the disproportionate sacrifices made by religious-Zionist families, many of whom have lost fathers, sons, and brothers on the battlefield. For a man known for his unwavering rhetoric, the tears spoke louder than his words – a call from deep within for unity, a demand for shared responsibility.
Smotrich’s plea was, in part, a response to the mounting frustrations within his own constituency. Religious Zionists from across the spectrum have voiced their exhaustion. They’ve spent months in reserve duty, pulled from their families, their spouses, their children and, at times, even their grandchildren.
The demands of this prolonged conflict are taking a visible toll. Many are struggling, both physically and emotionally, stretched thin by the intense burden they’ve shouldered in defending Israel’s borders. Smotrich’s words echoed their plea: The weight of defense should not rest on a single community alone.
The ideological gap between Israel’s religious-Zionist and haredi (ultra-Orthodox) communities is stark. Religious Zionists see IDF service as an extension of their faith and a biblical duty to defend the Jewish homeland, blending traditional values with support for the modern state. Meanwhile, many in the haredi community emphasize Torah study as their ultimate form of service, viewing it as spiritually sustaining Israel and justifying limited participation in secular obligations such as military duty.
Over time, this has created a divide, with haredim often shielded from the responsibilities that secular and religious-Zionist Israelis bear – an imbalance Smotrich now seeks to change.
Smotrich urges Haredi IDF participation
Smotrich’s plea for haredi participation in the IDF reflects a sentiment that has simmered beneath the surface for decades: that every citizen’s contribution is necessary for Israel’s survival. The Torah commands us to protect human life above all else. In times of danger, it allows even those deeply immersed in religious study to put aside their books and take up arms if it means protecting their fellow Jews.
In fact, the Talmud is clear that saving a life transcends nearly all other commandments. For this reason, the religious-Zionist community has always seen IDF service as a natural extension of its beliefs. For the haredi community, however, the idea that young men studying Torah should set down their learning to join the army is deeply challenging and has fueled resistance.
Smotrich’s emotional appeal must serve as a turning point. It’s no longer sufficient for the haredi community to rely on a narrow interpretation of its role within Israeli society. The defense of Israel, a nation constantly under threat, demands the participation of all its citizens, whether through military service, national service, or other forms of support.
This call to action is not an affront to their values but rather a reminder of an essential Jewish principle: that the preservation of life overrides almost all other commandments. When lives are at risk, the duty to defend becomes a priority for everyone, regardless of sect or ideology.
We stand with Smotrich in his call for shared responsibility in Israel’s defense – a moral imperative beyond military needs. The haredi community, which enriches Israel’s spiritual and cultural fabric, can now embrace this duty to protect. Smotrich’s call may be overdue, but it’s crucial, and all Israelis must rally to ensure everyone shares this responsibility.
His tears signaled a larger truth: Israel’s survival depends on unity. To endure, all communities, including the haredim, must embrace the task of defending Israel, not just for the state but as a sacred duty.
It took him too long to get to this conclusion, but it’s about time. Better late than never. Smotrich, listen to your constituents, and listen to a majority of Israelis looking for a solution: haredi enlistment in the IDF.
Rabbi Abraham Isaac Kook viewed military service as a collective mitzvah that requires individuals to set aside personal pursuits to protect Israel. He believed that defending the Jewish people and homeland is a sacred duty that can supersede even Torah study, as it sanctifies God’s name. He established modern day religious Zionism, and this should be your moral compass.
Jesus Christ is King
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